Tuesday 28 February 2012

IT BHU , 71 RE UNION 2012, PARTICPANTS , OF CIVIL


List of participants from civil branch


Sl
Name
E MAIL
Mobile
1
Alak Chatterjee
9831669672
2
Madan M Sharma
9419140664
3
Mrinal Kumar Phukan

9678886923
4
OP  Azad
9868837795
5
Prakash Pandey
9868346316
6
Pratap Gupta
9422325550
7
Rana Sen
No email
9830733373
8
RR Aiyer
9212709034
9
Ravindra Raina
ravindraraina@gmail.com
9313786610
10
Shyamal Bardhan
syamalbardhan@hotmail.com
9007099334


https://docs.google.com/presentation/d/13_5Lnvm7PraJlTerPdDVmMHicYRruv67E41FGDOfMVo/edit




  





































                                                                                                         










Sunday 26 February 2012

IT BHU, Ist Batch passout ,1971 , Ist Re-UNION 2012, COMMITTE (CORE GROUP)


Some  of alumni   from Delhi / NCR have formed a Core Group named the IT,BHU,1971 Re-Union Committee, for the purpose of co-ordinating and planning the Get-Together. O.P.Azad is the Chairman. Other members are Mr Ravi Rastogi, Mr P.D.Didwania, Mr R.P.Mehrotra, Mr P.K.Pant, Mr Manas Sengupta and  R.Ranajit Aiyer is  the Convenor.

Outstation Members (based at Varanasi) are Prof Sushil Kumar Sharma (on IT, BHU, Faculty) and Mr Anil Agrawal.
O P AZAD 
Email: opazad@gmail.com


                            R RANJIT AIYER             
              Email: rraiyer@gmail.com
 



PRAMOD PANT 
   Email: pkpant50@yahoo.co.in
 

   R P METHROTRA
      Email:rpmehrotra@hotmail.com   
 
     R K RASTOGI    
Email:ravrastogi@gmail.com

BEST FRIENDS


USEFUL WORK PHRASES

1. Thank you. We're all refreshed and challenged by your unique point of view.

2. The fact that no one understands you doesn't mean you're an artist.

3. I don't know what your problem is, but I'll bet it's hard to pronounce.

4. Any connection between your reality and mine is purely coincidental.

5. I have plenty of talent and vision. I just don't care.

6. I like you. You remind me of when I was young and stupid.

7. What am I? Flypaper for freaks!?

8. I'm not being rude. You're just insignificant.

9. I'm already visualizing the duct tape over your mouth.

10. I will always cherish the initial misconceptions I had about you.

11. It's a thankless job, but I've got a lot of Karma to burn off.

12. Yes, I am an agent of Satan, but my duties are largely ceremonial.

13. No, my powers can only be used for good.

14. How about never? Is never good for you?

15. I'm really easy to get along with once you people learn to worship me.

16. You sound reasonable. Time to up my medication.

17. I'll try being nicer if you'll try being smarter.

18. I'm out of my mind, but feel free to leave a message .

19. I don't work here. I'm a consultant.

20. Who me? I just wander from room to room.

21. Someday, we'll look back on this, laugh nervously, and change the subject.

22. It might look like I'm doing nothing, but at the cellular level I'm really quite busy.

23. At least I have a positive attitude about my destructive habits.

24. You are validating my inherent mistrust of strangers.

25. I see you've set aside this special time to humiliate yourself in public.


  























SEND BY 
MR PD DIDWANIA



Thursday 23 February 2012

CREATIVE PIECES.

















                                                                                                       SEND BY MR RAVINDRA RAINA

VINTAGE HUMOR

 












 



 

From:

Subject:

<



 




 



Every day we should hear at least one little song, read one good poem, see one exquisite picture, and, if possible, speak a few sensible words.

   - Johann Wolfgang Goethe 
                                                                                                                                                                                        
                                                                                                         SEND BY MR RAVINDER RAINA
                                                                                                          DATE 22 Feb 2012



Dont press #90 or #09 on mobile

Please take care IF SOME ONE ASKS YOU TO DIAL #09 or #90. 
Please Do Not Dial This When Asked.
 
Please circulate URGENTLY. 
New Trick of Jehadi Muslim Terrorists to Frame Innocent People!! 
If you receive a phone call on your Mobile from any person saying that they are checking your mobile line, and you have to press #90 or #09 or any other number. 
End this call immediately without pressing any numbers. 
Team there is a fraud company using a device that once you press #90 or #09 
they can access your SIM card and make calls at your expense. 
Forward this message to as many friends as u can, to stop it. 
This information has been confirmed by both Motorola and Nokia. 
There are over 3 million affected mobile phones. 
You can check this news at CNN web site also.
 
BHARAT SANCHAR NIGAM LIMITED
(
A Government of India Enterprise)


                                                  SHARED BY MR  Ravindra Raina
                                                           DATED : 23 FEB 2012

71 REUNION MAIL SEND BY MR PK PANT ON 8 FEB FOR PARTICIPANTS

Dear Friends
You will be eager to know the status of participation to our Re-Union (Get-Together) from 16th-18th March at Varanasi .
The news is that we have confirmed participation of 58 batchmates; the list is attached for your information.
We are compiling and verifying the details of the participants with their mobile numbers, e-mail, and postal address which can be circulated to all. To complete this exercise please provide this information about you and send it to us immediately in following format:
 
Full Name:
Postal Address:
E-mail (Personal):
Mobile No.:
Participating: Alone/with wife/with….
 
Arrival details at Varanasi:
(Provide Train/Air details with Date &Time)
 
Departure details from Varanasi:
(Provide Train/Air details with Date &Time)
 
Whom to contact in case of Emergency:
(Provide Name, relationship and Mobile no.)
 
We confirm having received the remittance Rs 4000 from you subject to it being credited to respective account.
The final programme of the Get-together and details of your Hotel booking shall be communicated to you soon.
Looking forward to seeing you soon.
 
Pramod Pant

Monday 20 February 2012

Meditation for an Aching Body

           Let your body settle into a posture that is relaxed and at ease. If you are sitting, try to keep your back and neck upright. If your body is very distressed, lie down comfortably on your back with a commitment to being fully awake and present.
Let your eyes close gently.
          For a few moments just be aware of your entire body. Consciously soften any areas of tightness or tension. Move a gentle, curious attention slowly over your face, jaw, shoulders, and hands, allowing them to soften and relax.
       Be aware of all the places your body contacts the floor, cushion, or chair, sensing the warmth or subtle pressure within those places of contact.
          Expand your attention, becoming aware of your entire body resting in as much ease as possible. Bring a wholehearted attention to your body. Sense the touch of the air on your skin and the touch of your clothes on your body. Let your awareness include your heart beating and the rising and falling of your chest and abdomen with your breathing. Sense too the multitude of different sensations happening within your body�tingling, warmth, movement, pleasant and unpleasant sensations...
       Within the range of the different experiences, notice which sensations are most predominant, which area of your body stands out through the intensity of the sensation. This is the area asking for your attention.
           Focus as fully as possible on that area of your body, tracing the edges of the discomfort with your attention, as if you were tracing the edges of a feature on a map.
        Connect very directly with the sensations. Try to stay closely connected with the actual experience of the sensations in your body.
           Notice where the edges of the pain or discomfort fade on the edges of the map and where different sensations are present, sensations of warmth, pressure, or movement.
            Let your attention rest in those areas for some moments, noticing the sensations that are pleasant or neutral.
             Notice the sensations present in your hands, the soles of your feet, all the parts of your body that are not in the map of pain.
Bring your attention back into the map and focus your attention very directly on where the sensations are most acute. Notice that there may be points of intensity surrounded by areas of tension or discomfort.
                  Move your attention into the center of the pain and notice its texture, whether tight, piercing, aching, or stabbing. Ask, "What is this?"
          If you notice that your attention begins to become tight, aversive, or fearful, again move it to a part of your body that is outside the map of pain. Rest and focus your attention there once more, renewing your calmness and balance. Then return again to the points of pain within the map.
           There may be a number of these points. Carefully move your attention from one to another, gently exploring each one. Notice what changes may be happening within those points of discomfort, how the sensations may be changing in texture or arising and passing.
          Be patient with the exploration, not demanding that the pain disappear, but being simply willing to explore the truth of that sensation.
         Whenever your attention becomes tight or aversive as you focus on areas of acute sensation, it is a clue to go outside the map of pain once more to focus on an area of your body that is relaxed and at ease. You are learning to visit pain, explore it, see it as it is, but always giving yourself permission to leave it.
        End your meditation by returning once more to an awareness of your whole body, alert to the spectrum of sensation that comprises the life of your body.
              Rest in that spacious awareness for some moments before opening your eyes and slowly coming out of your meditative posture

Suffering Is Optional

          Aging, sickness, and moments of pain are intrinsic to the life of all of our bodies. Bodily pain comes in many guises—some of it is chronic, some temporary, some unavoidable. Our first response is to resist it. We have numerous strategies to ward pain off, to avoid it, or to camouflage it with distraction. Aversion, terror, and agitation interweave themselves with the experiences in our bodies and we are easily lost in dread and despair. Our bodies may even be seen as enemies, sabotaging our well-being and happiness. When we are enmeshed in this knot of fear and resistance, there is little space for healing or compassionate attention to occur.
            And yet we can learn to touch discomfort and pain with an attention that is loving, accepting, and spacious. We can learn to befriend our bodies, even in the moments when they are most distressed and uncomfortable. We can discover that it is possible to release aversion and fear. With caring and curious attention, we can see that there is a difference between the sensations occurring in our bodies and the thoughts and emotions that react to those sensations. Instead of running from pain, we can bring a curious and caring attention into the heart of pain. In doing so, we discover that our well-being and inner balance are no longer sabotaged. Surrendering our resistance, we find that pain is no longer intimidating or unbearable.
            No one would suggest that learning to work skillfully with pain is an easy task, however, or that meditation is a way to fix pain or make it go away. Sometimes we are overwhelmed and we can learn to accept this too. In moments when the intensity of pain seems unbearable it is fine to take our attention away from it and connect with a simpler focus of attention such as breathing or listening for a time. When our hearts and minds have calmed and feel more spacious, it is the right moment to return our attention to the areas of pain in the body.
            There are also times when it is often possible to dissolve the layers of tension and fear that gather around pain and to embrace it with greater spaciousness and ease. We may even find a deep inner balance and serenity in the midst of pain. These are moments of great possibility and strength. Working with pain, learning to accept and embrace it, is a moment-to-moment practice in which we release helplessness, despair, and fear. This is in itself healing and teaches us the way to find peace and freedom within the changing events of our bodies.
Storytelling
When pain or distress arises in our bodies, our conditioned reaction is to pin it down and solidify it with concepts. We say "my knee," "my back," "my illness," and the floodgates of apprehension are opened. We predict a dire future for ourselves, fear the intensification of the pain, and at times dissolve into helplessness and despair. Our concepts serve both to make the pain more rigid and to undermine our capacity to respond to it skillfully. We are caught in the tension of wanting to divorce ourselves from a distressed body while the intensity of pain keeps drawing us back into our body.
           Meditation offers a very different way of responding to pain in our bodies. Instead of employing strategies to avoid it, we learn to investigate what is actually being experienced within our bodies calmly and curiously. We can bring a compassionate, accepting attention directly to the core of pain. This is the first step towards healing and releasing the agitation and dread that often intensify pain.
Turning our attention directly toward the distress or pain, we discover that the pain we had previously perceived as a solid mass of discomfort is in truth very different. Sensations are changing from moment to moment. And there are different textures within those sensations—tightness, heat, pressure, burning, stinging, aching... As we ask, "What is this?" the label "pain" becomes increasingly meaningless.
           Within all pain and distress we discover there are two levels of experience. One is the simple actuality of the sensation, feeling, or pain, and the other is our story of fear that surrounds it. Letting go of the story, we are increasingly able to connect with the simple truth of the pain. We discover that it may be possible to find calm and peace even in the midst of distress.
Fear Factor
Pain in our body, particularly chronic and acute pain, has an inevitable emotional impact that can be equally debilitating. Blame, fear, self-condemnation, despair, anxiety, and terror can arise in the wake of physical illness and root themselves in our bodies, further hindering our capacity to heal and find ease. Our emotional reactions of fear and resistance often lodge themselves in our bodies alongside the pain, to the point where they are almost indistinguishable. Learning to notice the distinction between pain and our reaction to it, we begin to see that although the pain in our bodies may not be optional, some of the pain of our reactions is optional.
          The natural desire to avoid pain is translated in our minds and hearts into turbulence and anxiety, and our sense of inner balance is swept away in the avalanche of those feelings. Even when we are fortunate in that our body recovers, without mindfulness the emotions associated with illness or pain linger much longer in our bodies and minds. We may begin to live in a fearful way, treating every unpleasant sensation as a messenger of doom, assuming it signals a return of the pain or illness. The damage we do to ourselves in ignoring the impact of our emotional reactions compounds our tendency to feel anxious and afraid.
        There is a great art in learning to be present with pain, just as it is, in the moment when it arises. But with mindfulness, we can learn to make peace with pain. We can learn to be present one moment at a time and so liberate ourselves from the dread of what the next moment may bring. We can learn the kindness of acceptance rather than the harshness of denial.

BLONDE JOKE

SHARED BY RAVINDER RAINA




A few days ago I was having some work done at my local garage.
A blonde came in and asked for a seven-hundred-ten.

We all looked at each other and another customer asked,
'What is a seven-hundred-ten?'

She replied, 'You know, the little piece in the middle of the engine,
I have lost it and need a new one.'

She replied that she did not know exactly what it was, but this piece
had always been there.

The mechanic gave her a piece of paper and a pen and asked her
to draw what the piece looked like.

She drew a circle and in the middle of it wrote 710. He then took her
over to a car just like hers which had its hood up and asked,
'Is there a 710 on this car?'

She pointed and said, 'Of course, its right there.'
The mechanic fainted.

If you're not sure what a 710 is



Scroll down


I just couldn't resist forwarding this one on ... one of the best blonde jokes I've seen in a while!
   

Thursday 16 February 2012

SOME PHTO OF IT BHU

BHU GATE
TEMPLE ENTRANCE

IT BHU

LIMBDI HOSTEL

LIMBDI HOSTEL VIEW OF ROOMS FROM LAWN
 

Monday 13 February 2012

IT BHU 1971 PASS OUT EMAIL /MOBILE NUMBERS

Link for Names , email , mobile , adress of IT BHU 71 Pass out
https://docs.google.com/spreadsheet/ccc?key=0Atmp4OHSywaMdFZhVG54N08yaThVejZzNnR4SVFJNH

Message from Mr Rohitash Kumar

Rohitash Kumar r_kumarz@yahoo.com
8:59 AM (14Jan 2012)

to me
Dear Sir,           

You have taken a very noble job for reminding everybody their past and the future also. I pray God to bless peace to soul to all who have left us and remind of the past when we sat together gossip together and copied the drawing sheet of each other. Mr. Ram Kripal Singh was one of the person to whom I never forget because he was blessed with very good hand writting and used to get A + grade in drawing sheet. 

I am keen to attend the function but don't know whether i will be able to attend because I am freelancer and therefore, I have to see requirements and urgencies of my clients. 

With thanks & regards

Rohitash Kumar (Ex.1971 Electrical Engineering Batch)